There is a web woven between all the people and events in our lives.
Neither Fatalist nor Free Will views satisfyingly explain the apparent coincidental nature of the universe. Similarly, Determinism is a philosophical view that events are determined completely by precipitating causes. It is the ultimate application of cause and effect. While likely mostly accurate, and apparent in anecdotal evidence on a daily basis, I believe that it only explains part of the puzzle.
There is a deterministic connection that links everything in the universe, that much I agree. That thread is woven through our lives and guides how we grow and change. It is the constant in our decisions and is clearly demonstrable (e.g., If you have money, you can buy a car), but what is a constant without variables?
In my view, the universal web is more complex than simple Determinism would have us believe. I would argue that the true explanation lies in the application of the following 3 Laws of the Universal Web:
- The Law of Inevitability.
Life events are prescribed, inevitable, and the direct effect(s) of predetermining cause(s). The web is spun one thread at a time, with each dependent upon the pattern that was woven before it.
2. The Law of Probability.
Although life events are prescribed, their timing (how they unfold) can be affected by actions/intentions that either precipitate or hinder the inevitable. People can introduce “turbulence” that either increases or decreases the likelihood of the next pattern being woven. They cannot prevent the inevitable, but they can slow it down or speed it up.
3. The Law of Convergence.
Events cluster. There is a cascade effect associated with the cause and effect of life events. When one life event occurs, it naturally increases the probability that another will as well.
It is my belief that the Laws of the Universal Web apply to every life event, whether large or small, because every life event is connected. These laws incorporate elements of non-linear mathematics, scientific observation, religious beliefs, and philosophical writings. They are meant to explain why we sometimes appear to have free will, while at other times appear to be enslaved to fate’s whims.
It is my hope that people can apply them in much the same way they apply the serenity prayer:
“God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.”